Sunday, March 18, 2018

Do You Have Sephardi Heritage? Spain Has Extended Their Citizenship Law!

Just in case you hadn't heard about this before, Spain recently passed a law that grants (ok, expedites, it's not automatic) citizenship to descendants of Sephardi Jews who were expelled from Spain in 1492. How on earth could you do that, you ask? A list of common surnames! I mean, duh, right? Sure.

That law only opened citizenship for a short period of time, October 2015-October 2018. But now they've passed an extension of the law that will allow you to claim citizenship until October 2019. There are various requirements, and they're nothing to sneeze at. But if you're interested in an EU passport, it's worth looking into. (Let's be honest, Jews have long appreciated the security benefits of multiple citizenships, and it's come in handy far too many times.)

Can you apply even if you're not halachically Jewish or have converted but weren't born Jewish? What about non-orthodox conversions? It appears everyone can apply; those don't appear to be necessary criteria. It seems that even people who are not practicing Jews can apply. Does being able to apply mean that these people will be just as likely to actually get citizenship as born-halachically-Jewish people? I don't know.

You can claim the citizenship without repudiating your current citizenship, though your current citizenship(s) may have different rules. Check with your friendly neighborhood immigration lawyer if you have concerns.

For more info, check out this handy FAQ compiled by the Jewish Museum of Rhodes (the Greek island), but double check before relying exclusively on one source of info.

If you have any personal insight into this process and/or how it applies for Sephardi patrilineal/non-maternal line Jewish converts and conversion candidates, please let us know below in the comments!

Arutz Sheva | Spain Extends Citizenship Law for Sephardic Jews

Tuesday, July 11, 2017

Amazon's Prime Day for the Newly Orthodox

It's Amazon Prime Day! Christmas for modern commercialism! How wonderful, right? Of course it would fall on a Jewish fast day. What two different energies to a day could there be? But that doesn't mean you can't take advantage of Prime Day. 

There is no problem with buying things on Prime Day when it's also a fast, even if it may not be quite in line with the spirit of the day. Like all things, Amazon is a tool we can use for better or worse. Use it to enhance your life, not to add stress and feelings of deprivation and want-want-want.

When you're building a new orthodox life, Prime Day can be a great way to affordably get some of the items you need or want. Here are some suggestions of items I've personally found useful. You can find more general-use items on the site of a blogger you should know and support, Kosher on a Budget.

(You do need to be an Amazon Prime member to take advantage of these deals. I've been one for many years now and can't say enough good things about it! Become a Prime Member today and you can take advantage of all these deals right now! Even better, this link gives you a 30 day trial to check it out! Have you seen the Amazon Prime video selection, especially for kids??)

Mandatory disclaimer: remember that a deal is never a bargain if you can't afford it. Becoming orthodox is expensive enough, and it's very easy to get caught up in all the things you could get to make your life easier. And on a different practical level, especially if you're still single, remember that you'll have to move all the stuff you buy one day! Minimalism and frugality are all the rage today for very good reason! We need it, especially in the economic situation most Millennials have been put in! 

Without further ado, your potential shopping list:

Books! We must always start with books. Physical books (not e-books) get $5 off if you spend $15 with the code PRIMEBOOKS17. Some books I would recommend: a siddur (prayerbook), Tanach or Chumash, Hide and Seek: Jewish Women and Hair Covering, the Aryeh Kaplan Anthology (there are two volumes), Jewish Literacy, and Rebbe (about the former Chabad Rebbe). Enjoy!

The Intant Pot (I believe many varieties are available today, with different sizes and features. It seems most of my readers are single, but if you have a family to feed, this 8 quart IP is the way to go! This ain't your mama's terrifying stovetop pressure cooker. It's very safe, quiet, and beyond convenient. I'm in love with mine. You can literally cook something without defrosting it! When you're as forgetful as me, that's a lifesaver. There are lots of resources to learn how to use it, from YouTube tutorials to the kosher Facebook group to specialty Facebook groups (like my personal two favorites, the Instant Pot Vegan Recipes and the Indian Vegan Instant Pot Recipes - all kosher when you make it yourself!). Prime Day is usually the lowest possible price you can find on Instant Pots.

The natural next product is the crock pot! The essential Shabbat lunch item. It's not just for cholent anymore! The crockpot needs a few adjustments for use on Shabbat, but its use is pervasive in the community and fully permissible when done right. You'll need to ask your posek or mentor how to properly adjust your particular model since each one is a little different. As a general rule, you'll be covering or somehow disabling the temperature mechanism so it can't be adjusted. The linked crockpot is quite large, six quarts.

My Kindle is my second child. I read...a lot. But when you're becoming more religious, you are often still moving a lot. I have happily moved 20+ boxes of books nearly every year for over a decade. I can't imagine how many boxes it would be with the thousands of books on my Kindle! Many Jewish books are available on Kindle now, and I love being able to highlight and make notes on it. I can't bring myself to do that in the physical Jewish books I own.

Smart lightbulbs! One day, we'll be able to get rid of all those timers and have lights that are the timer. I haven't made this switch yet (and also don't use timers because I always somehow mess up the times), but I hope to one day soon. I had the chance to play with these Philips Hue lights, and they're quite frankly magical. You can do so many fun things with them, but I think having them turn on and off at pre-determined times will be how most people use them. (The market is heating up, as I see another brand has released a similar product!)

Along those lines, you can do the same thing with outlets plugs! I can't wait to replace my (un-used) old-fashioned timers with ones that my computer or phone will program for me. I am apparently incapable of pushing the buttons right, so maybe my computer will do a better job. (There's are a couple of different brands available: SkyRoku and Insteon!)

If you want a full wall switch instead of a timer box, Insteon has you covered! I think this looks a lot nicer, but I'm not sure I'm up to tinkering with electrical work yet!

I found several deadbolts you can install on your door so you don't need to carry a key on Shabbat (like this), but you have to be very careful with those. Nowadays, most varieties have light-up buttons and can't be used on Shabbat. That seemed to be the case on all the ones I found on Amazon today. But if you find one today or another time, remember that the return policy is very generous! It might be worth trying since many of the descriptions aren't clear whether the deadbolt uses electricity or not.

Knives. What kosher kitchen doesn't need more knives? Here's a beautiful set of Cuisinart knives. There are two "colors," jewel and bright (pastel), so you can designate a different set for meat, dairy, or pareve. Too bad there's not a third color set! There are lots of other kitchen utensils to be found, like tongs in a million colors and a Kitchenaid 17 piece kitchen tool set!

You know what else there's never enough of? Tupperware with matching lids! (Ok, that's my Southern roots showing through, this is actually Rubbermaid brand. What do normal people call these? Reusable food containers? That's such a mouthful.) Other colors and sizes are available too.

A non-necessary but oh so useful thing in my kitchen is the mandolin slicer. Thankfully, going kosher and Shabbat meals in particular greatly increased my fruit and vegetable intake. Over the years, I've become much faster and more accurate at chopping them, but it still takes time. A mandolin slicer cuts uniformly and fast. There are two styles of mandolin slicers, and Amazon has the other type too!

Ah, pots and pans. We had to get here eventually. There are a lot of deals here, so look around. You can find one-off pans, pairs of frying pans, and whole sets. Here's a 14 piece red-colored set that looks like a good deal from Greenlife. There are also a lot of great deals on Rachel Ray-branded cookware, but they're a more expensive investment. If you need a Lodge Cast Irom dutch oven, they've got you covered too!

One Rachel Ray item I heartily endorse is this baking set! I like it so much I've bought it twice! I already mentioned I'm forgetful, right? I left them in the oven drawer when I moved out of an apartment, and the cleaning crew had throw it out (really?) by the time I remembered and called my prior landlord that afternoon! So I bought it again. It comes in two colors if you need separate dairy and pareve pans.

This list will definitely keep you (and your wallet!) busy for a while. Did you find anything else you'd recommend to a newly kosher home? Happy Prime Day, and may you have an easy and meaningful fast!

Thursday, June 30, 2016

Big Changes and a Radio Appearance Are Coming!

Things may have seemed quiet here on the blog, but there's been a lot going on behind the scenes. After some health challenges and the birth of my daughter and adjusting to parenthood (you know, NBD), I've been working to move the blog to its own domain full of exciting new, expanded content! The new site is almost ready, and I can't wait to show you! 

I'm not normally a superstitious one, but I took this as a good sign when I started migrating over to the new site:

Stay tuned!

But wait! There's more!

While you're waiting, check out the radio show I'm going to appear on today, Thursday June 30, on the Nachum Segal Network! The Stunt Show airs at 1pm Eastern but will be available in their archives for your convenience. You can listen on their website or on the NSN app. Bethany Mandel, the writer behind The Convert's Bill of Rights, and I discuss the treatment of converts in the orthodox community and how we as a community can improve.

Monday, December 7, 2015

A Chanukah Pop Culture Lesson

This video seems quite appropriate for the last few weeks: "light a candle for peace." Enjoy the delicious 80s-ness of it.

I don't know how I discovered the song Light One Candle by Peter, Paul, and Mary, but I like it. And I listen to it every Chanukah. Maybe you'll like it too!

And since you're probably wondering, only one member of the band was Jewish: Peter Yarrow.

Sidebar: don't google the band if you were born too late for them, like me. It's pretty awful. Peter Yarrow was apparently a convicted sex offender, and there were a lot of links celebrating the death of "n-word lover" Mary Travers because of the group's famous support for the Civil Rights Movement. I'm just going to listen to this song a few times, imagine a better world, and get back to living in an imperfect world.

Chag sameach!

Tuesday, November 17, 2015

Discouraging the Potential Convert with Antisemitism

In the Talmud, the rabbis require that a potential convert be asked a pretty specific question:

The rabbis taught: When someone nowadays presents himself for conversion, we say to him: "Why do you wish to convert? Are you not aware that nowadays Israelites are careworn, stressed, despised, harassed and persecuted?"
If he responds, “I know, and I [feel] unworthy [to share their troubles]”, we accept him at once.
- Babylonian Talmud, Yevamot 47a

To my knowledge, all the movements ask this question during conversion, at one point or another. In an orthodox conversion, the question may even be asked twice: once during the beit din meeting and again while standing in the mikvah. However, it's possible to get through a conversion without being asked the question in this specific formulation (whether that's a decision or only an accidental oversight, I can't say). But you should always be asked how you feel about assuming the risk of anti-semitism, whether you've suffered any so far, and how your family feels about you taking on this risk. There's no right or wrong answer; they just want to make sure you've really thought through the risks of the decision to convert. Being a Jew can be dangerous, quite frankly. 

Of course, it seems silly to ask this of patrilineal Jewish conversion candidates since society already views them as Jews, and they are just as susceptible to anti-semitism as any other Jew. Particularly since they're more like to carry last names perceived as Jewish! You can be born Jewish and have the last name O'Malley, yet many people who aren't halachically Jewish have names associated with being Jewish. But the idiocy of saying "so and so must be Jewish" based on a last name is a pet peeve of mine... 

The Statistics

So let's take this question out of the theoretical and into the real world: the FBI has released its 2014 hate crime statistics. Thankfully, the number of crimes in the US (that get reported to the police and then passed along to the FBI) are relatively low for the huge size of our population, and the numbers have been declining for the most part. But those numbers still represent people dead and injured and property destroyed. Things are much more serious in Europe. You can find more statistics about that compiled in this article in Slate: Anti-Semitism Trends in Europe Are More Complex than the U.S.

When You Enter the Community Affects How You Perceive Antisemitism Risk

When I entered the Jewish community about 12 years ago, antisemitism wasn't really on my radar as a real risk to me. Maybe some rude comments, but death or injury? Not really. Speaking to other converts from that time, this conversion experience wasn't unusual. It wasn't a very bad time to be a Jew in America, and we were hopeful things were improving. I knew these things were problems in Israel and maybe even Europe, but I came in after the Second Intifada had ended and wasn't being talked about on a regular basis anymore. I've seen anti-semitism creep up in the last few years, and we've suffered some very serious attacks even here in the US. You may not have heard of the more "minor" attacks because they're rarely picked up by the national media unless there are several deaths. (If you're in the Jewish social media world, you'll hear about it.) Vandalism, property damage, harassment, workplace and school discrimination, even physical harm to one or two people at a time...these things are very much alive. Even an attempted terrorist act wasn't covered very widely because no one was harmed: someone in a car shot repeatedly at a Jewish elementary school (I can't even find a link to a news story about it because only shootings with casualties are showing up in my Google searches).

Obviously, I think it's worth being here despite the danger. I think people get threatened by people who are different, and especially when those differences ring of truth. Humans don't like to be uncomfortable, and the existence of the Jews makes other people uncomfortable. (I wish Judaism made more Jews uncomfortable with how they speak and act, but that's a different problem...) 

What About Your Family?

No matter how comfortable you are with your risk level, your non-Jewish family may not be okay with it. Even your Jewish or not-halachically-Jewish family may not be okay with you putting yourself more into harm's way, which is what happens when you start attending synagogue or Jewish events or dressing more obviously "Jewish."

You may even be a little thankful when specific anti-semitic attacks don't get a lot of press because you don't want your parents to worry (I'm guilty of that). The best thing you can do for your family is show that you think it's worth being here, despite any potential danger. After all, the statistics for any particular individual are in your favor. And most importantly, show how the community supports each other and protects each other. Show that you're confident that the community takes threats seriously and values your safety. Personally, I may have played up the neurotic Jewish parent stereotype to convince my parents that the community worries just as much about me and my safety as they do. For my parents, that seemed to help. And so does time. And so did meeting people in my community to see that orthodox Judaism is a lot more than "don't do this and don't do that." Unfortunately, that's most of what they see when I visit. I think they "got" why I was okay with assuming this risk once they could see more of what I'm gaining by being here.

I believe I'll be ok (#MandatoryPoohPoohPooh), and I believe the relatively-minor antisemitism of everyday life is worth being here. I also believe it shows I'm on the right path. But that doesn't mean I didn't shake while I sat in bomb shelters in Israel last year. On the bright side, I survived, and I called my parents every day. My calm demeanor and boring stories about museums seemed to help. It's not like either of us knew that regular life could continue in a war zone. It helped them develop trust in the capability of Israel to protect us, as well as learning how to compare my experience with what they saw portrayed on TV. 

But sometimes I still wonder why I've chosen to join a minority group when I enjoyed a lot of privilege as a white American (and some non-Jewish "friends" have attacked me on this point when I denounce antisemitism), but I believe that this perspective has made me a better person as well as a better Jew. 

Choosing to subject yourself to anti-semitism is a double-edged sword (both good and bad in its way), and your feelings can and will change with time and circumstances. 

How do you relate to antisemitism, and has that feeling changed over time? How do you think your family handles it? Are there ways you can reassure them? 

Monday, September 21, 2015

Do You Have to Wear White on Yom Kippur?

The TL;DR Version

Do you have to wear white on Yom Kippur? No. Will you be weird (or the only one) if you don't wear white to synagogue on Yom Kippur? Nope. 

The RTFM Version

Wearing white (presumably only to synagogue because what else are you doing while fasting?) on Yom Kippur is a very common custom, yet it's not universally done. As I understand it, it's a custom, not in the "custom that has becoming as binding as halacha" legalistic sense; instead, it's a custom in the "that's nice, what a meaningful and/or cute idea" sense. Symbolically, it's considered a reminder of purity and being "white as snow" after repenting (making teshuva). Apparently it also has something to do with angels, but I wonder how influenced the "angels-wear-white" idea is by Renaissance art. Personally, that's not a symbolism that resonates with me, and that's ok if some of the symbolism doesn't do it for you either.

You can learn more about the various symbolic meanings of white and other Yom Kippur customs at Chabad, the JewFAQ, and Aish. Unfortunately, I didn't find anything about the origins of this custom and when it became encoded or common. It's an easy logical jump to make because of the very common symbolism, so it's possible that it developed simultaneously (or nearly so) in different communities without normal cultural diffusion spreading it initially.

The amount of white being worn by the people in synagogue will differ from community to community and even year to year. One year in one town, you might be the only person not wearing white. And the next year in another town, you might be the only one wearing white. Most often, there will be some wearing white and some not. As far as I can tell, there is no stigma attached to not wearing white. Some people do, some don't, some forgot (uhh...been guilty of that more than once), some didn't get the laundry done in time, and some can't afford a white outfit they'd only wear once a year. 

It's often associated with orthodox congregations but has been steadily growing in many reform and conservative communities (and may even be the community practice in some shuls). As a dimestore psychologist, I think there are two major factors pushing the increase in liberal communities: 1) the internet has made it easier to know about these customs from other communities, leading to a "that's cool, let's do that" change. A lot of people see deep meaning in this custom, and some believe it's beautiful. 2) A reaction against the perception of materialism that has plagued liberal High Holiday services since the early 1900s. I've spoken to some people who see wearing simple white clothing as a rejection of the "wear your best dress and fur to shul because everyone will be there" behavior and mentality that used to be more commonplace in many communities. Some shuls are still like that, but very few are defined by it today, in my experience. 

So if you own some white clothes and they're clean, wear 'em. Or don't. Whatevs. If you forget, don't worry about it.

The Kittle

The kittle happens to be white and is often worn on Yom Kippur...but not because of this custom. It's a separate custom and a separate analysis. 

We don't wear white on Yom Kippur because men wear kittles on Yom Kippur and kittles happen to be white. They're two distinct customs that may or may not overlap in your particular community. Maybe nearly every married man wears a kittle yet no one else wears white, or maybe there's only one or two kittles and the community overwhelmingly is dressed in their best whites. Or both. Or neither. But in an orthodox community, you won't find any women wearing kittles. Personally, I've never seen a woman (or even many men) wearing a kittle in the liberal congregations I've belonged to or visited. Your mileage will vary.

The kittle is the white, plain garment that is worn when one is buried. Yep, morbid. Interestingly, kittles made for living people to wear are often more elaborate and may include pockets. Yes, there's kittles for live people and ones for dead people. We're so weird. Moving on.

Men tend to wear the kittle before death, primarily as a reminder of mortality, though I think most men associate it more with Pesach and Yom Kippur than coffins. Funny how things get backward, right? People do the funniest mind tricks to forget that we're all mortal and will RETURN TO THE DUST. /drama

Is it custom or halacha? Resident Male Expert, my husband, says it's a custom. He wears a kittle, so I figure he knows something about them. Given the unpredictability of kittle-wearing in the modern orthodox community, I believe it likely is "just" a custom, though a common one. In some communities, particularly chareidi communities, there may be tremendous peer pressure (perhaps even disguised as "halacha") to wear a kittle at certain times because "that's just what's done." Know your community and avoid unpleasant surprises.

The kittle is generally first worn at one's wedding, as well as at each Pesach seder and Yom Kippur after. If one does that. Not everyone does. Some don't wear it at the wedding but wear it some chagim. Some wear it at the wedding and never wear it again until aforementioned coffin. Each person, and even each year, is different. And maybe you forgot to get your kittle drycleaned...or to pick it up from the drycleaner. No big deal according to most interpretations of halacha and custom. However, your mileage may vary, as mentioned above.

Tips & Tricks

So how does one "wear white"? You'd think that's an easy question, right? People wear white in many different ways. 

First off, you will probably see a healthy showing of off-whites because apparently cream and beige count as white. I get it, and I've even done it, because owning white clothing is usually an impractical idea. Especially white pants and skirts. Most people don't have the spare income to buy white clothing for one day a year when it's not actually required, not even by peer pressure. 

Second, many people wear only some white clothing, not an entire white outfit. Usually a shirt because, again, white pants and skirts are basically a terrible idea any day of the year. Also, they're harder to find in most fashion seasons. Married women who cover their hair and dress is white on Yom Kippur often wear a white scarf or hat. Again, not required in any sense of the word, especially if you normally cover your hair with a wig. Aish has an "Ask the Rabbi" that says, "On Yom Kippur the custom is to wear at least something that is white." Not a hard standard to meet, right? You might pull off one item of white just by accident.

Third, especially for the ladies, check the weather report first. On a rainy Yom Kippur, there will be far less white clothing in shul, since women's clothing often become see-through when wet. (Remember: umbrellas aren't allowed on Shabbat or yom tov, so you're stuck with a hooded jacket or raincoat...unless you forget it and get caught in the rain.) I've rarely seen that be a problem with men's clothing, which I assume is a sexist conspiracy designed to keep The Woman down. Of course, you can wear undershirts, especially a non-white undershirt, but speaking from experience, some men will stare at a wet white shirt, regardless of whether or not it's see-through. (Personally, I always wear an undershirt because it feels more tznius as a larger lady. It is not required, though some may tell you different.)

Fourth, watch where you sit. Especially around kids. If you're wearing white pants, don't accidentally sit in nastiness. Kids don't have to fast, so if you sit in some chocolate, it's going to look like there's poo on your pants, and that is going to distract the people sitting behind you. I may or may not be speaking from experience. 

G'mar chatima tova and shana tova! May you have an easy and meaningful fast!

Remember to check the eruv before chag! No carrying on Yom Kippur. (We'll talk about why at another time, but trust me.)

Friday, September 11, 2015

An Update on Bentchophobia

Several years ago, I wrote about my bentchophobia and how it strikes many of us when we enter the frum world.

I can't say I've improved much over the years. I still frequently avoid eating bread, solely because I'm still a slow Hebrew reader and bentcher. Sure, I have bentching memorized by now, but it takes only the slightest distraction and I slip into similar words from another memorized prayer or lose my place altogether. I'm also still very slow compared to others at the table, and I hate making people wait on me (curse you, Southern politeness!). Worse, I'm silly and insist on pronouncing all the words and taking breaths. At this point, I think I'm doomed to be a slow bentcher for life. For what it's worth, I think it's important to not slur together sounds that may or may not be actual words (you know who you are). 

But then...pregnancy. Your whole relationship to food changes, and it changes multiple times. Bentchophobia or not, bread has been one of the few foods I consistently can and want to eat. And this means I'm bentching 3 or more times a day. It's kind of awful, but I'm just glad to finally stop losing weight! (I lost a good amount of weight first trimester - but not HG.)

Bonuses: My memorization of the bracha is getting stronger, even when distracted. I'm eating real food and enjoying it. I feel like a big girl who isn't afraid of bentching anymore. 

Cons: I must spend half an hour a day bentching. I guess there's nothing wrong with that, but if I'm going to spend that much time doing something religious, I wish it were something more spiritual or intellectually stimulating (or at least a little variation!). 

Funny how things can change yet stay the same. Of all the Jewish things, why do I have such a complicated relationship with bentching?? 

Thursday, September 10, 2015

Why the Huge Difference in Prices for High Holiday Tickets??

A friend asked an excellent question that has probably occurred to many of you: "Why is the local reform shul charging $200 for holiday tickets, but the Chabad is only charging $25 and that includes a meal??" 

This contrast doesn't always exist, but it exists in much of America, especially smaller Jewish communities where there is only one or two synagogues of each movement. Your mileage can and will vary, sometimes even year-to-year in the same community!

Basically, this difference is a function of two different factors:
  • Supply and demand
  • In the specific shul's opinion, what's the purpose of selling tickets for the chagim?
Somehow, this turned into an economics lecture. Enjoy.

The Economics of the Chagim

Supply and demand is the easy part to figure out for each community. 

Demand is really high for seats on the High Holydays. People make disparaging remarks about "the one day a year Jew," but it's really a 2 or 3 days a year, and that's not really a nice thing to say about people anyway. You don't know their reasons. Eyes on your own plate, people. Yom Kippur is coming. 

Movement Differences

Demand may vary widely based on the movement of the individual shul and the other available options in the community. 

The house will be packed at every reform and conservative synagogue because people are more familiar with those movements and probably feel less intimidated going there if they think they're clueless (plus there's lots of English). I can't speak to attendance at reconstructionist and renewal congregations, but the average Jew-on-the-street may not know what they are or even that they exist. However, I have a feeling they pack the room just fine. 

I have had a reform temple try to turn me away on Rosh Hashanah because I had a free ticket and they were close to capacity but people were still lining up to buy tickets at the last minute. (Worse, the lady accused me of lying about having a free ticket because my name wasn't where it was supposed to be! She made me walk over half a mile back to my car - yes, that's how many people came - to get my student ID. Don't worry, other reform shuls have been very kind to me, so this was obviously one crazy doorlady.) 

The orthodox congregations have less demand because less people walk in off the street into an orthodox service. And those who do are usually orthodox people traveling or people more familiar with orthodox practice. There's a higher bar for familiarity and knowledge just to walk in the door (or so people think). Most orthodox shuls know the Holydays will include people who are less familiar with orthodox davening and practice, and they will make an effort to be user-friendly, such as calling out page numbers frequently (and you can ask them to call them out if they don't - all will be glad to comply, in my experience). Remember - they're human. If you need or want something to help you understand, ask. It probably just didn't occur to them. 

Very large orthodox communities may be more "business-as-usual" than the small communities who know they will get visitors. One group that makes large efforts to be user-friendly (especially on holidays) is Chabad, so every Chabad house should be very user-friendly because that's part of their mission: outreach to Jews who may be less knowledgeable about tradition [here is a link to find a service near you]. Other kiruv organizations have the same approach, such as Aish [I couldn't find a similar directory on Aish's site]. These are the two largest English-speaking kiruv organizations, but there may be other organizations near you doing a "beginner's service" or other user-friendly services, and not all of those are kiruv.

[An important sidenote: you should know that kiruv can have a dark side and is not always a positive experience. There are bad apples out there: manipulation, emotional abuse, financial abuse, outright lies, controlling behavior, cultish behavior, and heaven knows what else. You can check out the blog Stop Kiruv Now to learn more about these issues. Be an informed consumer because you are a consumer even in the religious context.]

Depending on how many synagogues of each type you have in your town, that will affect supply and demand a great deal. If there's only one of each type of shul (especially reform and conservative congregations), know that demand will often far outstrip supply.

Why Is Demand So High?

The most common reasons people go to synagogue at this time of year (but not the rest of the year) aren't the most positive: guilt, family pressure, loneliness, needing to belong to something bigger than yourself, shame for not attending more often, social expectation. Of course, these reasons don't apply to everyone walking in that door, and you shouldn't assume it about anyone. As marketers have known for decades, negative emotions sell more than positive emotions, and at higher prices. Think of how ashamed you can feel when you see weight loss ads (if you're overweight like most of us). Sex sells, but shame and guilt sell better.

Worse, every shul only holds so many human beings before the Fire Marshall gets upset and starts issuing tickets. Most shuls have expansion plans for the chagim; for instance, opening a folding wall to the social hall and extending the seating all the way from the front to the back of the building. The views may not be very good in the "nosebleed" section, but it works well enough for most visitors. After all, most people aren't there to daven. Many people come to see and be seen (if talking and conspicuous consumption ruin your davening, you may want to avoid shuls with this problem - ask around). In any shul, if unobstructed views and quiet matter to you, don't be late. Even better, be early and sit near the front. Jews are known to be a talkative people, but those people usually don't sit near the front.

The Math

Since there are only so many seats, the classic formulation of supply and demand kicks in: how high is the market willing to pay for a limited number of seats? The most practical answer for a shul is to charge the highest amount of money people are willing to pay to fill (close to) all the seats.

When Philosophy Trumps Economics

But that's where philosophy and purpose kick in. Just because that's the "practical" and economist-approved answer doesn't mean that those are the factors a synagogue considers important. 

Many shuls do take the economist's view, especially liberal congregations where demand far exceeds supply. High Holiday ticket sales are often the largest "fundraiser" of the year for congregations in all movements. It's silly to turn down that kind of money if people are willing to pay it. After all, the rabbi has to eat, and the lights have to stay on year-round. They're nonprofits, and the economy has not been kind to nonprofits for several years now. From this perspective, I feel pretty bad for the people who come once a year since they basically subsidize the cost for those who attend year-round. Being a cynic, you could compare that to a government sin tax

Some shuls don't have the demand to justify high prices, particularly mainstream orthodox shuls. In those communities, there are few non-members who will attend their services. In that case, the majority of the people buying tickets will be the people who already pay high shul membership fees. Some congregations include tickets (or a limited number of them) with each membership, but most don't. It's still often the largest "fundraiser" of the year for these communities, and you'll find that most community members view it as an internal fundraiser of sorts. 

But even oodles of "free money" (that you don't have to work for by marketing or fundraising) isn't a key motivator for many orthodox shuls, especially kiruv congregations. It would be nice to have that money, but their key metric for the High Holydays is "how many people came in the door and were exposed to our message?" This is outreach, folks! Whatever it takes (depending on the talents of the leadership) can include gimmicks, themes, gifts, reduced prices, free tickets, meals, parties, "sexy" or controversial topics, you name it. You need the highest number in the door so that you have the best likelihood of finding at least one person who "gets" your message. It's the same reason I hear so many radio ads for free tickets to "an awesome free workshop to teach you my super secret method of investing in New Jersey real estate to become a millionaire!" In a way, these people want to teach you to be a spiritual millionaire, in the most serious sense. Not everyone is receptive to that message, so you have to get high volume to be more likely to reach your "ideal customer." So the economist hasn't totally been thrown out with the bathwater ;) 

As you can see, since demand is usually so high in the liberal communities, this discussion doesn't even happen for them. From the overwhelming request for tickets, how would a reform shul decide who are the "right people" to get in the door? Often, everyone coming in the door is already an "ideal customer" for the reform and conservative congregations. The trick is to give such a good service that they keep coming the rest of the year! Increasing year-round membership is where the priority is for most of those shuls, and that's completely in line with their philosophy and their audience.

And That's All She Wrote

...And that is why there are usually highly disparate ticket prices for the High Holydays. 

Looked at from the economist's perspective, it's clear that the synagogues aren't out to get you or simply make a quick buck. Often, market forces and philosophy are driving the decision (or did forty years ago when the decision was first made and has been inertia ever since).

Is the price difference fair? To the consumer who wants total freedom of choice, not really. (You socialist! This is Amurica, and we support unrestrained capitalism!) But for people who are eager or simply willing to attend a kiruv organization, the deal can be pretty fantastic. And you can always try to attend your preferred shul, regardless of the financial cost by asking if you qualify for free or reduced tickets. (And you can always try your luck getting in without buying a ticket.)

Remember: there are always reduced price and free tickets available, even if they "forget" to mention it! Always ask if you're in a tough financial situation. I didn't attend High Holiday services for the first several years I was in the community because my orthodox congregation failed to mention this in their emails and bulletins that published information about ticket sales. I felt unwelcomed and intimidated (and quite ashamed of my inability to pay). Every year, I stayed away from the community for another month or two after the chagim because of these feelings (I can't say I was conscious of that tendency until much later). My relationship with the High Holydays has never been very good, probably because of these early experiences (especially that traumatic one with the reform shul!). Thankfully, most congregations have corrected these errors in the Age of Internet Shaming, but mistakes are always possible. Fallible human beings, usually volunteers, are in charge. Be patient. Be kind. Give people the benefit of the doubt. 

I hope you have a fabulous Rosh Hashanah and Yom Kippur, no matter where or how you spend it! Chag sameach! 

Tuesday, September 8, 2015

It's Ok to Not Speak Yeshivish

Gather round, friends. I want to talk to you about something near and dear to my heart: you do not need to "speak Yeshivish" to be frum. If you want to, that's fine. But I don't want you spending time beating yourself up over the idea that you "don't talk like everyone else talks."

Elul can be a tough month of introspection. But make sure you're judging yourself for things that you actually should be judging yourself for. When you enter the frum community, it's so easy to get caught up in the externals and fitting in: clothes, hair coverings, where you go or don't go, how you speak. There's a time and place for these considerations, but being a frum Jew is (or should be) far more: your middot (character traits), tzedakah (charity), your prayer life, your connection to Gd and your fellow Jews, how you spend your time, and who you spend it with. Whether you say Torah or ToRAH or TOYrah is not a measure of your Yiddishkeit. How you speak is very connected to how good of a Jew you are: do you gossip, do you embarrass others, do you speak cruelly or thoughtlessly? The words you use to speak are irrelevant to how good of a Jew you are.

Some background: Yeshivish is the slang term for peppering your speech frequently with Hebrew and Yiddish. It's not limited to the Yeshivish community; it's present in almost all sections of the orthodox world. However, out-of-town communities usually have far less Yeshivish speech, which we'll talk more about below. [You can read more background and hear an example at Word of the Day: Yeshivish]

There are many reasons why BTs and converts choose to speak Yeshivish:
  • The #1 Reason People Give: "Fitting in." However, I'd argue that this is an unsubstantiated assumption we newbies have of the community. In every community, you can find many Frum-from-Birth folks who don't speak Yeshivish. And as a whole, there are many "successful" Baalei teshuva and converts who don't speak Yeshivish. It is not a requirement for fitting in, even though we keep telling ourselves it is.
  • It makes you feel like you belong to "the in-crowd." You've made it; you're one of the gang. You might even feel special and superior around your "old" friends, which is probably #BadMiddos. This is the internal, emotional version of the external "fitting in" reason, and it can be a good thing or a bad thing.
  • It can help you fly under the radar, if that's important to you. If it is, I encourage you to honestly consider why you feel this way and decide whether they're good reasons. (There are many good reasons to fly under the radar, especially in certain situations and with certain people, but there are just as many bad reasons: low self-esteem, an inferiority complex, feeling superior to your old life, escaping your past, etc.)
  • It can help convince people that you're "legit" and knowledgeable, especially rabbis who may be deciding whether to convert you or not. Hate the game, not the players; though I wish more frum Jews realized vocabulary lists alone don't make great Jews. Unfortunately, every conversion candidate has to play this game at least sometimes or with some people. But remember, plenty of people get through the process without a lot of effort in this area. It may make things easier, but lacking it shouldn't make it harder.
  • Also unfortunately, it can be necessary when people have unethical business practices. I have had frum potential-landlords suddenly treat me much better (and reduce prices or requirements) when I start speaking "Jewish," and I've had the same experience in stores, with mechanics or other service people, and any other kind of salesman. This may be especially important if you're a Jew of Color who needs to mitigate potential racism, especially from a landlord or realtor. Every time I experience this, it is a chilul Hashem obviously motivated by #BadMiddos. I learn my lesson and try not to deal with the person again. But Jews are human, and business works like this in many small communities. I'd be lying if I said I haven't slipped on a Southern accent for the same services when I go back to the South. (It's surprisingly annoying to get called a "damned Yankee" when you're geographically more Southern than the jerk saying it.)
  • Sometimes the Hebrew or Yiddish word is just so much better or concise than the English word. In that case, use that word every time. Using the right phrase when you need it doesn't mean you "speak Yeshivish." You just speak well. 
That last bullet describes me. I'm a trained linguist, and there's something beautiful about the "best" word for the right idea. I "don't speak Yeshivish" (and quite honestly, rarely understand fast New Yorker Yeshivish), but I use Hebrew and Yiddish phrases all the time. But I use them purposely and make an effort to not use then when they would embarrass or exclude someone who might not understand these terms. In my life, that's basically every day. I (happily) live firmly between the frum and secular worlds. 

For the most part, that is entirely why I choose not to speak Yeshivish, and why so many out-of-towners don't speak Yeshivish: we often talk to people who may have no idea what those words mean. (And sometimes you get pleasantly surprised to find out someone knows a lot more than you think! The key is treating everyone equally from the get-go, rather than obviously "dumbing it down" to certain people. Any time I'm not in an explicitly orthodox setting, I will minimize my use of Yeshivish speech.) It's important to me that my family, my non-Jewish friends, my colleagues, and even you readers can understand me without asking for a translation. I'm not perfect, but so far, it's worked well enough. 

I assume some knowledge on this blog, and my family has learned some words like shul and Shabbos, but I want to make sure that the people important to me can understand me. And I think that's why it's understandable that many (in-town) FFBs speak Yeshivish: everyone they interact with gets it. If I lived in Boro Park in Brooklyn, and didn't have many conversations with my non-Jewish family, and worked in a business aimed solely at frum Jews, odds are good that I would eventually speak Yeshivish. Your speech is often a reflection of your daily life. 

There's no right or wrong in the question "should I learn to speak Yeshivish or not?" Each person must come to that answer for himself or herself, but I want people to actively ask the question and realize the answer is not a default "Of course! How else will I fit in?" I have lived (primarily) in the orthodox community for about 11 years, and somehow people still think I'm frum and knowledgeable despite talking how I've always talked. (Well, let's be honest: they may not think I'm frum, that's not because of my speech; it's more likely because I usually don't wear "the uniform.")

In other words, you don't have to speak Yeshivish to fit in or to be a "frum" Jew. It may make some aspects of life easier or may be an accurate reflection of the daily life you lead. If speaking Yeshivish on a regular basis would negatively impact your family and work life, then don't. Code-switching is often very hard when you learn a language as an adult. You may have a hard time turning "off" your Yeshivish. No matter how you decide to speak on a daily basis, remember to be a kiddush Hashem and speak inclusively to those who may not be familiar with these terms. 

As you look for ways to improve yourself this Elul, I want you to remember that being yourself and being an individual is not something Elul (or Hashem) asks you to "fix." Be who you are and let the haters fall where they may. But don't invent haters to worry about! 

Sunday, September 6, 2015

Can I Feed My Children or My Pet on a Fast Day?

I'm surprised how often this question comes up. After all, what do you think is the alternative? Making them go hungry or having to hire someone else to feed them? We can get so afraid of unusual situations that sometimes we don't stop to think through them logically first. Fear is common whenever you face a new halachic situation, but it doesn't usually lead to a reasoned analysis of the situation (easy for me to say, right?). 

Luckily(?), there is nothing new under the sun. In case you've ever wondered about this question, the analysis is the same for any non-faster:

Yes, you can feed your kids, your cat, your dog, your pet flying squirrel, your sick spouse who is not able to fast, and your elderly family member who is prohibited from fasting. Anyone who is fasting can prepare food for, and even physically feed, someone who is not fasting. And if you have farm animals instead of pets, you're likewise able to give them their regular food. No shinui (change) required. (The only time you have an obligation to change the food you feed your pets is during Pesach, if the food contains chametz - but not if it only contains kitniyot.)

In fact, in the case of your children and animals, you have both a halachic and an ethical responsibility to make sure they're cared for. Nothing needs to be done differently, whether it's a minor fast like Tzom Gedalia or the Big Daddy Fast of Yom Kippur. However, I'll admit that it's much easier psychologically to put out dog food than it is to cook and serve a delicious meal to your kids or sick roommate. Dog kibble just doesn't look appetizing, no matter how hard a fast may be! I won't blame you if you choose to fix your least favorite food for your kids on Yom Kippur. That might actually be a really good idea for me to remember in the future...

Caveat: if you're breastfeeding, ask whether you're obligated to fast. You are not required to replace or supplement your breastmilk with formula on a fast and should not be asked to do so. After all, they didn't exactly have formula in the shtetl, so this isn't a new problem. Changing your child's food for one day could cause sickness. Especially beware if you ask the question and the rabbi/yoetzet/whoever turns it into a "Well, it's time for your kid to be weaned anyway" conversation. That is a medical decision between you and your pediatrician, not your posek. 

Depending on the circumstances, a breastfeeding mother may be obligated to have a modified fast or may actually be obligated to NOT fast at all. A posek should consider many factors: your health, the health of your child, the time since delivery, previous breastfeeding issues, the possibility that dehydration may reduce or eliminate your milk supply, etc. If it's not a yom tov in addition to a fast, you can use an electric breast pump normally. If you need to pump on yom tov, ask about the options available to you, whether that's a manual breast pump or using your hands or a third or fourth option that hasn't occurred to this non-parent. 

Bon appetit this Yom Kippur, children and pets of the world!